Matthias Media sent me a copy of The Tony Payne Collection to review late last year. It was a great Christmas present! I spent the summer break reading it and tweeting some of my favourite bits (http://twitter.com/mikey_g_lynch). It's a great little collection worth getting hold of.
Tony was one of the people who discipled me. Not that we met up and read the Bible or anything like that. I didn't even have a face to face conversation with him until last year. But in addition to those who met with me in person, one of my mothers in the faith, Jo, gave me her backlog of The Briefing—all the way back to the black and white #1 issue—and I binge-read them the way I binge-watched Stranger Things 2 recently. Along with other favourite authors like Don Carson and John Stott, Tony Payne helped form my Christian mind and ministry.
So it's great to have to have a Best Of anthology to put Tony's articles back into circulation. I know The Tony Payne Collection is going on the list of books we give away during the year to students at the University Fellowship of Christians (we give away 2 different books a month to one guy and one girl). It would also be great to dip into to read and discuss with a ministry team or an individual you are training. The articles are varying sizes, on a vast range of topics, so that you can cover a series of great, biblical ideas that suits the occasion.
Personally, I even found it refreshing for me to check back in on some core ideas that matter to me in life and ministry. A reminder about what things I might be in danger of assuming and forgetting to explicitly teach.
The Tony Payne Collection is also a fun historical artefact. Many of the articles are editorial pieces responding to the issues of the day, and even the more 'timeless' pieces bear the marks of particular issues, errors and fads of Australian Christianity in the last 30 years. It was surprising to me how little this large collection of articles manifested some of what I consider to be the fair critiques of the 'conservative camp of the Sydney Anglicans'. Tony wrote positively and openly about emotions, for example; about doing church well even in aesthetic matters; and his critiques of other movements struck me as even-handed. There are of course other criticisms of thef 'conservative camp of the Sydney Anglicans' that I don't consider to be criticisms at all, and this volume probably gives further fuel to those who would be critical. It is interesting to note that the issue of women in ministry is absent, although there are a couple of articlces on manhood.
The one thing that is curious in retrospect is the sheer amount of energy put into clarifying whether or not we should call what we do on Sunday 'worship'. Although I agree with the guts of the argument, the amount of energy that is expended on it stirkes me as a little quaint now.
So grab a copy and buy another one to give to someone else. It really is a great volume!